查看完整版本: 寻找新牛人

zhengsy515 2008-7-11 01:29

寻找新牛人

   大家有没有听过著名的演讲篇目———— 马丁路德金—— I    have    a   dream吗?    我现在正在寻找新牛人,请问有谁背过了这篇演讲稿,请给本人说一下,我想寻找一下背过它的人~~~~~~ 
    
    还有,如果没有听过或没有背过的人,请锻炼一下你的听力能力,将这篇演讲稿听写一下,相信通过这篇举世闻名的演讲稿,你的听力能力将得到升华,请牛人挑战一下~~~   

   凡是听写的人,都能得到一份奖励和大把大把金币,虽然本人不能加金币,但是我可以让别人帮你加滴~~~  重要的是,在困难中你挑战了自我~~
  
  
   PS. 不鼓励7.12考得来挑战~~~

[[i] 本帖最后由 zhengsy515 于 2008-7-11 09:52 编辑 [/i]]

victorylcy 2008-7-11 01:50

(马丁•路德•金(公元1929—1968年),美国黑人律师,著名黑人民权运动领袖。一生曾三次被捕,三次被行刺,1964年获诺贝尔和平奖。1968年被种族主义分子枪杀。他被誉为近百年来八大最具有说服力的演说家之一。1963年8月23日他领导25万人向华盛顿进军“大游行”,为黑人争取自由平等和就业。马丁•路德•金在游行集会上发表了这篇著名演说。)
I Have a Dream by Martin Luther King, Jr.
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.

In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."

But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.

We cannot walk alone.

And as we walk, we must make the pledge that we shall always march ahead.

We cannot turn back.

There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

Let us not wallow in the valley of despair, I say to you today, my friends.

And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today!

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today!

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."?
This is our hope, and this is the faith that I go back to the South with.

With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:

    My country 'tis of thee, sweet land of liberty, of thee I sing.

    Land where my fathers died, land of the Pilgrim's pride,

    From every mountainside, let freedom ring!

And if America is to be a great nation, this must become true.
And so let freedom ring from the prodigious hilltops of New Hampshire.

    Let freedom ring from the mighty mountains of New York.

    Let freedom ring from the heightening Alleghenies of
    Pennsylvania.

    Let freedom ring from the snow-capped Rockies of Colorado.

    Let freedom ring from the curvaceous slopes of California.

    But not only that:

    Let freedom ring from Stone Mountain of Georgia.

    Let freedom ring from Lookout Mountain of Tennessee.

    Let freedom ring from every hill and molehill of Mississippi.

From every mountainside, let freedom ring.

And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

    Free at last! free at last!

    Thank God Almighty, we are free at last!

其实这篇 难度 不大  单词用了451个  其中46个托福单词10% 17个GRE单词3%   背景:60年代 贫民窟的黑人的 的词汇量!!!当时听众都是黑人 讲太难也听不懂

[[i] 本帖最后由 victorylcy 于 2008-7-11 01:58 编辑 [/i]]

joycebi 2008-7-11 06:15

不错哈,小屁孩~~(Horse23
孺子可教也~~

food 2008-7-11 06:19

我准备挑战一下

food 2008-7-11 08:06

I Have a Dream by Martin Luther King, Jr.
I am happy to join with you today in what will go [color=blue]down<done> [/color]in history as the greatest demonstration for freedom in the history of our nation.

Five[color=red] score[/color] years ago, a great[color=red] American[/color], in whose [color=blue]symbolic<simple> [/color][color=red]shadow[/color] we stand today,[color=red] signed the Emancipation Proclamation. This momentous decree came[/color] as a great [color=red]beacon light of hope[/color] [color=blue]to<two>[/color] millions of Negro slaves who had been[color=red] seared[/color] in [color=red]the flames[/color] of[color=red] withering injustice[/color]. It came as[color=red] a joyous[/color] daybreak to end the long night of their [color=red]captivity.[/color]

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly[color=red] crippled[/color] by [color=red]the manacles[/color] of segregation and the [color=red]chains of discrimination[/color]. One hundred years later, the Negro lives on a lonely island [color=red]of poverty[/color] in the midst of a [color=red]vast ocean[/color] of material[color=red] prosperity[/color]. One hundred years later, the Negro is still [color=red]languished[/color] in the corners of American society and finds himself an  [color=red]exile[/color] in his own land. And so we've come here today to [color=red]dramatize  [/color]a shameful [color=red]condition.[/color]
[color=red]2:20
[/color]
[color=yellow][color=lime]In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."

But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.

We cannot walk alone.

And as we walk, we must make the pledge that we shall always march ahead.

We cannot turn back.

There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

Let us not wallow in the valley of despair[/color],[/color] I say to you today, my friends.

And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream [color=red]deeply rooted[/color] in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of [color=red]its creed[/color]: "We hold these truths to be self-[color=red]eviden[/color]t, that all men are created equal."

I have a dream that one day on the [color=red]red hills[/color] of[color=red] Georgia[/color], the sons of former [color=red]slaves [/color]and the sons of former [color=red]slave[/color] owners will be able to sit down together at the[color=red] table of brotherhood.  
[/color]
I have a dream that one day even the state of [color=red]Mississippi, a state sweltering[/color] with the [color=red]heat[/color] of injustice,[color=red] sweltering with[/color] the heat of[color=red] oppression[/color], will be transformed into an [color=red]oasis[/color] of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the [color=red]color of[/color] their skin but by the content of their character.

I have a dream today!

I have a dream that one day, down [color=red]in Alabama[/color], with its [color=red]vicious racists,[/color] with its[color=red] governor[/color] having his lips dripping with the words of [color=red]"interposition" and "nullification[/color]" -- one day [color=red]right there in Alabama[/color] little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today!

I have a dream that one day every[color=red] valley shall be exalted[/color], and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be [color=red]revealed and all flesh[/color] shall see it together."?
This is our hope, and this is the faith that I go back to the South with.
[color=red]5:20[/color]

[color=lime]With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:

    My country 'tis of thee, sweet land of liberty, of thee I sing.

    Land where my fathers died, land of the Pilgrim's pride,

    From every mountainside, let freedom ring!

And if America is to be a great nation, this must become true.[/color]
And so let freedom ring from the prodigious hilltops of New Hampshire.

    [color=red]Let freedom ring from the mighty mountains of New York.

    Let freedom ring from the heightening Alleghenies of
    Pennsylvania.

    Let freedom ring from the snow-capped Rockies of  Colorado.

    Let freedom ring from the curvaceous slopes of California.

    But not only that:

    Let freedom ring from Stone Mountain of Georgia.

    Let freedom ring from Lookout Mountain of Tennessee.

    Let freedom ring from every hill and molehill of Mississippi.

From every mountainside, let freedom rin[/color]g.

And when this happens, when we allow freedom ring, when we let [color=red]it ring from every village and every hamlet[/color], from every state and every city, we will be able to [color=red]speed up[/color] that day when[color=red] all of God's children, black men and[/color] white men, [color=red]Jews and Gentiles[/color], [color=red]Protestants and Catholics,[/color] will be able to [color=red]join hands and sing[/color] in the words of the[color=red] old Negro spiritual:
[/color]
    Free at last! free at last!

    Thank God Almighty, we are free at last!

food 2008-7-11 08:10

呼呼楼主,这个文章听得,这么别扭
到了并且你竟然自己没听过就发上来了,文章有的内容是音频没有的,绿色部分是音频中没有的,我按原文和音频听了半天才对上(Horse16

并且他说的那个white竟然说成了“怀特”
幸亏我有1个月的听写功底,竟然听出来了
强列要求楼主给我精神损失费

zhengsy515 2008-7-11 09:41

ls 抱歉 ~~  我听过~~~~  但没好好听,立即更换~~~

底下的是完整的,请把没听写的也一听写~~~ 听写完整立即发奖   

另外:鼓励每个人都去听写一下,凡是听写的都有奖励~~~~

[[i] 本帖最后由 zhengsy515 于 2008-7-11 09:56 编辑 [/i]]

food 2008-7-11 10:07

听这东西,简直就是受罪啊
感受一次就够了,实在没有勇气听第2次

小9 2008-7-11 10:56

黑人英语本来就是有口音的嘛~~ ^^
white。。 嗯~ 之前听过有人说成那样...

zhengsy515 2008-7-11 12:26

晕  发了那么多请柬  都没人来听写   难道大家都不爱学术?~~~~ (Horse14

l7prince 2008-7-11 13:09

宣布听写就加金币!
帮助提高听力,听写是提高听力的唯一途径
我独家奉献自己金币!
听写完整的100个!
时间不多,机会有限
快!快!快!(Horse19 (Horse19

棉花糖落落 2008-7-11 13:14

我貌似以前背过这个~~
背了一段………………(Horse21 (Horse21

棉花糖落落 2008-7-11 13:14

金币~~~~多少个??

l7prince 2008-7-11 13:23

回复 13# 的帖子

100个~每人只限参加一次!
名额数量待定~大于2个~
大家抓紧了~~
水区也得学术!!!(Horse19 (Horse19

流浪北国 2008-7-11 14:15

[quote]原帖由 [i]棉花糖落落[/i] 于 2008-7-11 13:14 发表 [url=http://bbs.xiaoma.com/redirect.php?goto=findpost&pid=182732&ptid=17640][img]http://bbs.xiaoma.com/images/common/back.gif[/img][/url]
金币~~~~多少个?? [/quote]


有100币币呢,赶快听吧,机不可失啊

zhengsy515 2008-7-11 15:18

还有 本人的终极大奖  有排骨为证~~~~

food 2008-7-11 15:41

楼主有礼物送的,已经给我了

看来大家热情不高啊,楼上几位许诺的金币给我算了,我不怕多(Horse22

sagehawk 2008-7-11 15:49

过来友情支持一下
最近严打期间,禁止灌水(仅对我来说):lol

达达摩摩 2008-7-11 21:32

[b][size=9pt][size=4]
[/size][/size][/b]

[[i] 本帖最后由 达达摩摩 于 2008-7-11 22:25 编辑 [/i]]

菁鱼丸子 2008-7-11 21:39

。。。我同桌高二背过。。。。。。。。
页: [1] 2
查看完整版本: 寻找新牛人